Theatre in Review

Displaying items by tag: Jacob Starr

Overshadowed Productions’ Flame of Fire revisits one of the most polarizing true stories in mid‑century missionary history, and the result is a tense, deeply human portrait of faith, conviction, and consequence. Written by Artistic Director Reba Hervas, the play draws not only from the well‑known documentary Beyond the Gates of Splendor and Elisabeth Elliot’s landmark book Through Gates of Splendor, but also from factual accounts, personal testimonies, and historical insights provided by Wheaton College scholars. The play traces the 1956 Operation Auca mission, in which five young missionaries - Jim Elliot, Nate Saint, Pete Fleming, Ed McCully, and Roger Youderian - travel into the Ecuadorian jungle determined to make peaceful contact with the isolated Huaorani tribe. Their optimism is met with tragedy when all five men are killed, an event that reverberated across the world and became a defining moment in evangelical culture. But Flame of Fire doesn’t stop at the violence. It follows the wives and families who later returned to the same tribe, choosing forgiveness over fear and reshaping the narrative into one of radical grace. Hervas frames the story with a clear‑eyed awareness of its complexities, allowing audiences to sit with both the aspiration and the cost. The production leans into the emotional weight of the material without sensationalizing it, offering a thoughtful, layered retelling of a chapter that still resonates today.

The play opens in 1945, grounding the audience in a postwar world where hope and hardship collide, and where five young men feel an urgent, almost electric calling to spread the gospel to places untouched by Western faith. Flame of Fire takes its time introducing each missionary as he meets the woman who will become his partner in life and in purpose, framing these courtships not as sentimental detours but as the emotional backbone of the story. Their marriages are depicted with sincerity and momentum, fueled by a shared passion to carry Christianity into remote corners of the world no one in their circles had ever seen. It’s a gentle beginning that underscores the idealism, devotion, and innocence that will later be tested, making the eventual tragedy feel all the more profound.

Though Jim Elliot is often the first name associated with this story - largely due to Life Magazine’s coverage that reached 30 million readers at the time - Hervas centers the narrative on pilot Nate Saint, portraying him as the driving force behind Operation Auca, its planner, organizer, and steady motivator. By the early 1950s, the missionaries had already arrived in Ecuador and were serving in various regions, ministering to other Indigenous communities and building relationships that laid the groundwork for the efforts that would eventually become Operation Auca. Their work during these years established the practical experience, cultural understanding, and collaborative momentum that shaped the mission long before contact with the Huaorani was ever considered.

That operation truly begins in 1955 after Saint spots an isolated Indigenous community during one of his flights, a discovery that sets everything that follows into motion. The Huaorani tribe, known for both hostility and intense internal warfare that threatened their own survival, had a population of only about 500 when the missionaries first attempted contact. Their initial introduction came through gifts dropped from Saint’s plane, a cautious gesture meant to build trust from a distance.

Though Saint emerges as the central figure of the mission, Elliot’s influence is still woven throughout the narrative, especially in his declaration that he is God’s “flame of fire,” a metaphor for his calling to spread the gospel with absolute conviction. The play also incorporates several of Elliot’s writings, later collected by his wife Elisabeth after his death, including his well‑known line: “He is no fool who gives what he cannot keep to gain that which he cannot lose.” In the context of the story, the quote underscores Elliot’s belief that sacrificing one’s earthly life in service of faith is not a loss, but an exchange for something eternal - a sentiment that becomes hauntingly resonant as the mission unfolds.

Overshadowed’s ensemble brings sincerity and cohesion to Flame of Fire, with each missionary paired thoughtfully with the woman who shares his calling. Justin McHugh and Leah Johansen anchor much of the story as Jim and Elisabeth Elliot, while Jacob Starr and Emily Starr bring warmth and resolve to Nate and Marjorie Saint. Andrew Dille and Madelyn Jones portray Pete Fleming and Olive Ainslie with gentle conviction, and Alex Kretschmer and Olivia Orsag give Ed and Marilou McCully a grounded, earnest presence. Benjamin Nelson and Betsy Richman round out the group as Roger and Barbara Youderian, offering a steady, heartfelt partnership. Together, the cast forms a unified portrait of faith, devotion, and the human ties that shaped this historic mission.

Jacob Starr’s portrayal of Nate Saint is especially striking. From his first entrance, standing across the stage with the other missionaries, he flashes a wide, earnest smile that feels genuine, full of promise, and quietly selfless. Even though Saint is known as “the man who could fix anything” and often carries himself with a no‑nonsense, mission‑first focus, that smile keeps returning, reminding us of his deep excitement and unwavering joy in the work he feels called to do. And in the moments after his death, when he appears again among the group, the smile remains - a subtle, moving reassurance that he died doing exactly what he believed in most: sharing God’s work with those who had never heard it.

The cast of Flame of Fire by Reba Hervas by Overshadowed Theatrical Productions.

The set design, led by Scenic, Projection, and SFX Designer Yohannan Lee, adds an impressive layer of storytelling to Flame of Fire. Act I moves fluidly through key locations, beginning at Wheaton College where Jim and Elisabeth first meet, then shifting to other formative moments in the missionaries’ early lives. These transitions are made seamless by a massive video board at the rear of the stage, which Lee uses to create crisp, immersive backdrops that keep the narrative visually anchored. But it’s Act II that truly transports the audience: once the story reaches Ecuador, the stage blossoms into a lush rainforest environment. Towering exotic trees, dense shrubs, and textured greenery surround the missionaries’ campsite, blending physical foliage with atmospheric projection work to evoke the depth and isolation of the jungle. The result is a vivid, enveloping world that makes the shift from American college life to the Amazon feel both dramatic and authentic.

Though criticisms have been brought to light in recent years, particularly in cases where missionary work aligned with power, assimilation, or cultural disruption through colonial empires, governments, or corporations, Flame of Fire shows that another side of missionary history exists, revealing a contrasting perspective defined not by dominance but by unselfish people driven by a sincere passion to share the gospel and help communities in need. The missionaries in this story are portrayed as embracing and appreciating Huaorani culture rather than seeking to overwrite it. Their stated purpose, “We are not here to impose, but to show them a new way,” reflects a posture of humility rather than dominance. The production underscores the practical support they offered as well: medical care for infections and injuries, assistance with childbirth, treatment for illnesses, and help navigating crises that had long gone unaddressed. In this telling, their faith is expressed through service as much as through preaching, and their motives are framed as deeply personal rather than political.

The play also widens its scope to reveal the larger forces threatening the Huaorani people in the 1950s. The courage of the wives is made unmistakably clear, returning to the very people who speared their husbands to death with a resolve that feels almost unimaginable. Big oil companies, working with the Ecuadorian government, coveted Huaorani land for new oil fields and expected the tribe’s internal conflicts to wipe them out - and if not, planned to forcibly remove them. That trajectory changed when the missionaries’ wives returned after the killings, some choosing to live among the Huaorani. Their presence helped foster peace, reduce violence, and stabilize the community in ways the play presents as lifesaving. Anthropological research often confirms that the Waodani (the tribe’s self‑name) spearing feuds were unsustainable and that the tribe actively chose to end the killings once introduced to the concept of forgiveness. The population grew instead of disappearing. And in one of the story’s most powerful arcs, the very men who killed their husbands later became Christians themselves, forming lifelong bonds with the missionaries’ families, relationships depicted as genuine, mutual, and rooted in grace. In Flame of Fire, the positive motives of these missionaries are made unmistakably clear, offering a portrait of faith expressed through compassion, reconciliation, and enduring human connection.

Flame of Fire is a moving, meticulously crafted production that balances historical weight with heartfelt storytelling, offering audiences a rare look at the compassion, conviction, and humanity behind a famously tragic chapter of missionary history. Overshadowed Productions brings sincerity, artistry, and emotional clarity to every corner of the stage, creating a piece that resonates long after the final scene. This is a powerful, beautifully rendered play that deserves to be seen, discussed, and remembered. Flame of Fire runs through October 10th and can be experienced at Jubilee Bible Church in Medinah, and comes recommended.

Tickets at https://www.overshadowed.org/flame-of-fire#story

Published in Theatre in Review

 

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