
Trapdoor Theatre’s “The Cuttlefish” ought to be confounding, but somehow this 1920’s surrealist play from Poland is clear as a bell. Though ostensibly about the philosophical struggle between art and politics, the audience easily recognized echoes of the present-day overall fix in which society finds itself.
Before any dialog, even before house lights go down, “The Cuttlefish, or the Hyrcanian Worldview” (its full title) opens somewhat bewilderingly on a stage with four characters: a masked, gold-clad Statue of Alice D’Or (Keith Surney), whose postures beside a short classic stone column suggest a Greek sculpture. Further backstage is a high ranking church cleric in mitre and liturgical robes, gesturing spiritually—Pope Julius II (Emily Lotspeich), patron of Raphael and Michelangelo. Stage left, a figure in a suit slouches and periodically collapses against a wall, the artist Pavel Rockhoffer (Nicole Wiesner). And a woman wanders, hands outspread—the Mother (Venice Averyheart) of Rockhoffer, who settles into a seat and manages percussion.
What is going on? The audience puzzles through these characters, trying to make sense of the silent tableau, and the lights go down and dialog begins. Rockhoffer has become pessimistic about his creative works, which we learn have been condemned by a government council. “My art is a lie, a carefully planned hoax,” says Rockhoffer.
“Even prisoners serving a life sentence still want to live,” the Statue offers. Along the way Julius remarks, “A man without a worthy adversary is like God without Satan,” and leaving, offers “I wish you a short and unexpected death.” With very little naturalism or conventional exposition, these snippets reveal the conflict that is to be resolved by the end of “The Cuttlefish.”
But it is with the arrival of King Hyrcan IV (David Lovejoy) when the story comes alive. A villainous despot, he smooth-talks Rockhoffer, coaxing him to abandon his dedication to absolute artistic ideals, and come on over to pragmatic freedom of Hyrcania, the land he rules.
Lovejoy is an energetic force on stage, and brings the play to life. “I am a superman, or ‘an uber mensch’” King Hyrcan declares, convincingly. He offers to unchain the artist from historic patronage of entities like Julius, and to have full freedom.
“What do you believe in?” queries Rockhoffer.
“In myself,” King Hyrcan shoots back, and as inexorably as the manosphere today sucks in its lost, wandering adherents, Rockhoffer, after a bit of resistance, falls under his spell. He obeys when Hyrcan tells him to jettison his fiance Ella (Gus Thomas), as unfitting for the new Hyrcanian order. King Hyrcan works his wiles on a weakened Julius, who admits to doubt and crumbles too.
As the action unfolds and the plot thickens, it becomes clearer that the times prophesied by “The Cuttlefish,” which unfolded in the rise of fascist Germany, offer parallels to today —when cultural centers are being expropriated and renamed, arts funding cancelled, and freedom of expression curtailed.
The magic of Trap Door is its penchant for mining an obscure work of 1920s playwright Stanislaw Witkiewicz (translated by Daniel Gerould) to find a work that is regarded as a precursor to later absurdist and expressionist stage works in the 1930s. Under the direction of Nicole Wiesner, what might have been an inscrutable drama instead is intuitively understandable. As we laugh with relief at the line, “One can only hope” (the Mother’s interjection about the end of such terrible times), we may be reminded of Kurt Vonnegut’s advice: “The arts are not a way to make a living. They are a very human way of making life more bearable.”
“The Cuttlefish, or the Hyrcanian Worldview” runs through April 25 at Chicago’s Trap Door Theatre and comes recommended.
This review is proudly shared with our friends at www.TheatreInChicago.com.
Trap Door Theatre is thrilled to continue its mainstage work of their 32nd season with a production of Trap Door's favorite playwright Stanislaw Witkiewicz's The Cuttlefish, or the Hyrcanian Worldview, directed by Nicole Wiesner. The Cuttlefish will play March 19 – April 25, 2026 at Trap Door Theatre, 1655 W Cortland St. in Chicago. Tickets are now on sale at trapdoortheatre.com or by calling (773)-384-0494.
Part philosophical farce, part surreal fever dream—Witkiewicz's The Cuttlefish, or the Hyrcanian Worldview is a razor-sharp satire of art under pressure. In a world where creativity is consumed by control and individuality is crushed beneath the weight of conformity, an artist spirals into crisis—torn between integrity and survival, freedom and obedience. Witkiewicz exposes the seductive dance between artist and authority, where every act of creation risks becoming an act of submission. Decades ahead of its time, this anarchic comedy lays bare the modern artist's impossible choice: stay true to your vision, or surrender it for comfort and applause.
PRODUCTION DETAILS:
Title: The Cuttlefish, or the Hyrcanian Worldview
Author: Stanisław I. Witkiewicz
Translator: Daniel Gerould
Director: Nicole Wiesner
Cast (in alphabetical order): Venice Averyheart (Grumpus/Mother), Emily Lotspeich (Pope Julius II), David Lovejoy (King Hyrcan IV), Keith Surney (Statue of Alice d'Or), Gus Thomas (Ella), and Nicole Wiesner (Paweł Rockoffer).
Location: Trap Door Theatre, 1655 W. Cortland St. Chicago, IL 60622
Dates: Regular Run: Thursday, March 19th –Saturday, April 25th, 2026
Curtain Times: Thursdays, Fridays, and Saturdays at 8:00 pm, and Sundays 4/12 and 4/19 at 3PM.
Tickets: $32 with 2-for-1 admission on Thursdays. Tickets are currently available at https://our.show/the-cuttlefish or by calling (773) 384-0494.
Amiri Baraka’s Dutchman remains one of the most incisive allegories in American drama—a modern tale in which seduction, power, and racial history collide in the confined space of a subway car. Trap Door Theatre’s production, directed with precision and calculated risk by Keith Surney, resurrects the play’s mythic and political undercurrents, deepening its resonance as both ritual and warning.
Baraka titled his 1964 play after the legend of the Flying Dutchman, the ghost ship doomed to sail the seas forever, unable to find port. In Baraka’s interpretation, a subway car becomes that ship—an eternal vessel circling the underworld of American consciousness. The passengers are ghosts of history; the cycle of desire and destruction never ends. Surney underscores the play’s endless cycle of seduction and destruction by dividing Lula among three actresses—Carolyn Benjamin (white dress), Genevieve Corkery (red dress), and Ali Foley (blue dress)—each embodying a different facet of America’s recurring racial performance. Together, they form a chorus of seduction and menace, representing the shifting faces of white America—erotic, violent, and self-possessed. Their presence before the play begins, prowling the stage like sirens holding apples, transforms the theatre into a space of temptation and foreboding.
Surney himself plays Clay, the young Black intellectual aboard this spectral train unaware of his fate. His Clay is both composed and vulnerable—buttoned suit, tie, but no shirt—an image that literalizes the illusion of assimilation stripped of safety. Lula, one at a time, approaches him with the ferocity of predators, their sexuality exaggerated to the edge of discomfort. Surney embraces that discomfort deliberately, making it clear that the erotic tension in Baraka’s play is not merely physical—it is historical, rooted in the dangerous seductions of American liberalism and white desire.
The production’s design reinforces the tension between abstraction and reality. Viscaya Wilson’s bare stage of metal poles offers a skeletal suggestion of a subway car, though it lacks the oppressive grit that defines the New York underground. For a native New Yorker, the environment may not fully convince, yet its sparseness allows the actors’ physical and emotional choreography to dominate the space. Gary Damico’s lighting cuts through the minimalism - isolating bodies in sharp contrast. The uncredited sound design fills in what the set omits. The deep metallic rumbles immerse the audience in a world both real and hallucinatory, the jazz soundscape itself becoming the heartbeat of Baraka’s infernal train.
At moments, Surney allows erotic interplay to linger past its breaking point, delaying the eruption of Clay’s righteous fury. Yet when that fury finally arrives, the scene ignites with the same volatility that scandalized audiences in 1964. The words still wound; the violence still feels inevitable.
One critic described Baraka’s original Dutchman as “an explosion of hatred,” a reflection of a truth white America could barely confront. Trap Door Theatre’s version does not soften that explosion—it contextualizes it. Baraka’s play is a parable of historical repetition. The subway, like the ghost ship, circles endlessly, carrying the same sins and the same souls. In this staging, Dutchman becomes a ritual exorcism—a reminder that America’s voyage through its own darkness is far from over.
Baraka would soon transform from LeRoi Jones, the bohemian poet of downtown New York, into Amiri Baraka, the militant architect of the Black Arts Movement. Dutchman marks that turning point—a theatrical bridge between personal identity and collective consciousness. Surney’s production captures this moment of awakening, reminding us that Baraka’s rage was never chaos but clarity: a demand that America look into its mirror and recognize the ghost at its shoulder. Trap Door Theatre’s Dutchman sails that ghost ship again, not to escape the curse, but to make us hear, once more, the hum of its unending voyage beneath our feet.
That clarity also defines Keith Surney’s directorial debut, a bold and fearless entry that takes genuine risks—some raw, some revelatory— announcing a director unafraid to challenge both text and audience. If Dutchman is a voyage into the heart of America’s contradictions, Surney steers it with both daring and intellect. I’ll be looking to see more of him in the future.
Highly Recommended
Where: Trapdoor Theatre, 1655 W Cortland St, Chicago
Running time: 50 minutes
Tickets: $22
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