
Lifeline Theatre has remounted 'Middle Passage' for its return to live production. It is every bit as good, even better, than the run cut short by the pandemic in March 2020.
But this time around I was better able to appreciate the artfulness of the script. Adapted by Ilesa Duncan (who co-directs with David Barr II) from a best-selling National Book Award winning novel by scholar Dr. Charles Johnson. Middle Passage the book is a fictional first-person narrative set in 1830 by a 20-year-old freed slave, Rutherford Calhoun (Ajax Dontavius), who makes his way from Southern Illinois to New Orleans to sow his wild oats.
It is an exciting show: absolutely entertaining, well-produced, extremely well-acted. It would have been a crying shame if audiences didn't get another chance to see the inventive staging, a realistic ship's deck crammed into Lifeline's compact quarters at 6912 N. Glenwood in Chicago. It runs through June 5 so don't miss it.
Entertaining as it is, 'Middle Passage' also recounts the enslavement and transport of Africa’s Almuseri people, their inhumane treatment by a cruel ship’s captain, and plans by the captain to sell their most sacred possession, a statue of a living god kept stowed with the slaves below. How do these opposites co-exist in one play? Sadly, just as they do in daily life.
Ajax Dontavius as Rutherford Calhoun carries the weight of the show, onstage nearly every minute, and he acquits hiimself exceptionally well as the wandering young man. Like a 19th century literary character (think Thackeray’s Barry Lyndon), we live his experiences through Calhoun's first-person point of view. As the good and bad pass before his eyes during his adventures, he makes frequent asides to speak directly to the audience—really very Shakespearean, with some of these in metered rhyme. As in life the lighthearted moments and the tragic co-exist, and at first, Calhoun drifts through them all, witnessing but unaffected.
Calhoun is on the make in New Orleans, and without means – courting young ladies, but also running up debts. This comes to the notice of Papa Zeringue (Lynsey Falls is excellent), a Creole mob boss holding 50,000 francs in Calhoun’s promissory notes. Papa Zeringue tells Calhoun he must pay, or he will be thrown into the deeps of the Mississippi.
Thankfully for Calhoun, he has won the heart of the chaste school marm, Isadora (Shelby Lynn Bias is superb in the role), a very refined young Black schoolteacher from Boston, whose family has been free four generations. Isadora has some savings, and unbeknownst to Calhoun, negotiates to pay his debts to Papa Zeringue, on the condition Calhoun is forced to marry her.
Calhoun is not interested in marriage, and so escapes by stowing aboard the ship Republic. Discovered days after it puts out to sea, he joins the crew, but soon learns the Republic is an illegal slaver, on its way to Africa to pick up human cargo. With that, the story opens to an exciting seafaring tale with all the trappings—storms, cannon fire, mutiny, betrayals, culminating in a shipwreck following a slave rebellion. Here, as my companion noted the blocking is remarkable, the tiny stage presenting a ship tossed on the sea, conveyed by the carefully orchestrated movements of the crew and cargo tossed to and fro.
Calhoun is there for selfish reasons - “Of all the things that drive men to sea, the most common disaster, I've come to learn, is women” – as one character puts it. As an “everyman” character, we watch Calhoun try to avoid dirtying his hands in a mutiny, and later negotiating with the slaves who seize the ship. But Calhoun changes through his experience, befriending the slaves and shifting from aloof observer to their advocate. convincing the slaves to spare the helmsman who alone can guide them back to their homeland. Calhoun develops his moral compass through the trials, and as my companion suggests, is like the hero in the tale of Gilgamesh, back where he started as the boat finally returns to port in New Orleans, but a changed man, and a beautiful resolution of the series of plot points follows.
In addition to Baily and Dontavius, the cast is uniformly good - really good - and most play multiple ensemble roles, as well as their principle character: Hunter Bryant (Calhoun’s brother Jackson), also, notably plays the role of a young slave learning English who bonds with Calhoun. All the players are good: Patrick Blashill (Captain Falcon) and Christopher Vizurraga (Peter Cringle); Benjamin Jenkins (Santos), Monty Kane (Jackson/Ngonyama), Robert Koon (Josiah Squibb), MarieAnge Louis-Jean (Baleka), Kellen Robinson (Tom), and Gerrit Wilford (McGaffin).
The production team are also stars, kudos to Alan Donahue (Scenic and Properties Designer), Elise Kauzlaric (Dialect Coach), Maren Robinson (Dramaturg); Amelia Ablan (Production Manager), Noah Abrams (Master Electrician), Kyle Bajor (Co-Lighting Designer),, Barry Bennett (Sound Designer), Connor Blackwood (Assoc. Sound Designer), Alex Gendal (Projections Designer), Galen Hughes (Asst. Stage Manager), Harrison Ornelas (Technical Director), Nicole Clark Springer (Choreographer/Movement Designer), Mattie Switzer (Stage Manager), Scott Tobin (Co-Lighting Designer), Shawn Wallace (Composer/Music Director), and Anna Wooden (Costume Designer).
Alan Donohue's gives us a lovingly crafted sailing vessel with multiple decks, stowage, working winch, mast and beam – all integrated to the projection design and sound design makes us feel for all the world we are at sea, particularly during storms and battles.
The play originated at Pegasus Players in 2016 as 'Rutherford’s Travels.' But this version seems very strongly rooted in African storytelling culture, which taps a type of magical realism, to my mind (like Colson Whitehead’s Underground Railroad). Its title is far more resonant today: Middle Passage also refers to the slave shipping route that represents the crucible of emotional and spiritual transformation of human beings from free, cultured Africans to impoverished American slaves.
Highly recommended, see 'Middle Passage' at www.lifelinetheatre.com.
Set in 1830, Lifeline Theatre’s Middle Passage, beautifully directed by Ilesa Duncan, is an exciting show: absolutely entertaining, well-produced and well-acted.
And yet, entertaining as it is, Middle Passage also recounts the horrific enslavement and transport of Africa’s Allmuseri people, their inhumane treatment by a cruel ship’s captain, and the desecration of their sacred possessions. How do these opposites co-exist in one play? Look to the source.
Based on the bestseller by Charles Johnson (adapted by David Barr III and the director), Middle Passage the book is a fictional first-person narrative by a 20-year-old freed slave, Rutherford Calhoun (Michael Morrow), who makes his way from Southern Illinois to New Orleans to sow his wild oats.
“She’s a town with almost religious pursuit of sin,” Calhoun says of New Orleans, in an aside to the audience.
Johnson gives us a picaresque novel, with a wandering young man, like other 19th century literary characters (think Thackeray’s Barry Lyndon). Both the book and the play recount from the first-person point of view, Calhoun’s experiences – good and bad passing before his eyes - during his adventures. So, as in life, the good and the bad, the lighthearted moments and the tragic, co-exist.
Like Barry Lyndon, Rutherford Calhoun is on the make in New Orleans, and without means – courting young ladies, but also running up debts. This comes to the notice of Papa Zeringue (Bryan Carter), a Creole mob boss holding all Calhoun’s promissory notes. Papa Zeringue tells Calhoun he must pay, or he will be thrown into the deeps of the Mississippi.
Thankfully for Calhoun, he has flirted (chastely) with Isadora (Shelby Lynn Bias), a young black schoolteacher from Boston, whose family has been free for generations. Isadora has some savings, and unbeknownst to Calhoun, negotiates to pay his debts to Papa Zeringue, on one condition – Calhoun will be forced to marry her.
When he learns of the plan, Calhoun stows aboard the ship Republic. When it puts out to sea, he discovers it is a slaver, on its way to Africa to pick up human cargo.
And with that, the story opens to an exciting, rollicking seafaring tale with all the trappings- storms, cannon fire, mutiny, betrayals, slave rebellions. Calhoun is there for selfish reasons - “Of all the things that drive men to sea, the most common disaster, I've come to learn, is women” – as one character puts it.
As an “everyman” character, we watch Calhoun avoid dirtying his hands in the fray, but eventually, he moves from aloof observer to responsible man, developing his moral compass through the trials.
The cast is uniformly good - really good - and most play multiple ensemble roles, as well as their principle character. Particularly notable performances were delivered by Patrick Blashill as Captain Falcon and Andres Enriquez as navigator Peter Cringle. Shelby Lynn Bias’s Isadora is both nicely written, and very well delivered – she is very 1830s Bostonian. Hunter Bryant (Calhoun’s brother Jackson), also, notably plays the role of a young slave learning English who bonds with Calhoun. Bryant launches convincingly into a somewhat lengthy delivery in an Allmuseri language.
Michael Morrow as Rutherford Calhoun carries the weight of the play on his shoulders, also making asides to the audience about the action or his feelings. Opening night, Morrow seemed a little uncertain in the beginning moments – but eventually warmed and really did command the role.
The set (Alan Donohue) is a lovingly crafted sailing vessel with multiple decks, stowage, working winche, mast and beam – all integrated to the projection design (Paul Deziel and Alex J. Gendal) and sound design (Barry Bennett). With this we feel for all the world we are at sea, particularly during storms and battles. A puppet parrot was less compelling.
The play originated at Pegasus Players in 2016 under the title, Rutherford’s Travels. But this version seems very strongly rooted in African storytelling culture, which taps a type of magical realism, to my mind (like Colson Whitehead’s Underground Railroad). Its title is far more resonant today: Middle Passage, the slave shipping route that represents the crucible of emotional and spiritual transformation from free, cultured Africans to impoverished American slaves.
Lifeline Theatre is also making Middle Passage very accessible: Tickets are $20 for military, veterans, and students, and for rush tickets sold 30 minutes before curtain. Middle Passage runs through April 5 at Lifeline Theatre,6912 N Glenwood, Chicago 60626. www.lifelinetheatre.com
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